雲龍院名誉主席
清代末期，中国政治政治， 经济和治安都欠佳， 谋生困难，恰好在工业革命后，西方殖民地主义各国纷纷在世界各地地开拓殖民地、掠取元料，扩展工业产品市场。东南亚各地带便沦为殖民地，对劳动力的需求很高。因而吸引了很多华人到东南亚来谋求更美好的生活。卓氏子孙因人丁很兴旺、繁衍很迅速，村落的农地无法养活众多人口，所以便也纷纷南来。当时，殖民地政府的目的是利用廉价劳工为宗主国掠取原料，并不会照顾移民生活基本需求。华族移民便以血缘或地缘关系组织起来，互相照顾以解决生活上各种问题。当时华族移民的宗教信仰多数延续中国膜拜神佛的习俗。膜拜神佛的地点也便成为联系心。南来后卓氏子孙也以同样方式保持联系。约在九十多年前， 有位在经济上颇有成就的子孙名叫克盒， 赠送给族人， 作为供奉清水祖师及卓府三位大人（祖叔公）之用。 也作为叔伯弟们的联络站。这就是现在庆利路一一六号云龙院所在地。
1984年， 鉴于建筑物太过陈旧简陋，随时有倒塌的危险，建忠与一班热心的宗亲讨论后，便跟据公司法令申请注册，并于1984年8月18日获得政府批准， 成为非营利的有限公司“云龙院（庙）有限公司”。于是宗亲们便成立董事会， 招收会员，联络有关当局与建筑师， 展开筹款，积极准备与翻新工作。 经数年奔波，终于获得当局批准进行装修与翻新。于1990年4月10日动工装修而于11月15日完工。 同年12月1日， 即华历庚午年十月十五日举行普院仪式。完成了族人多年的愿望。 筹款活动也很顺利，很得到宗亲的支持。 筹款的款项， 除支付装修与翻新工程全部费用外，还剩下20多万元新币，作为云龙院基金。
翻新后的云龙院颇能发挥成为联络中心的作用。 每年华历初二和十六， 众多宗亲便聚集一起，一同膜拜与聚餐。 同时也讨论有关宗亲各方面的共同问题。 而且有了经济基础， 云龙院能够每年颁发奖学金给卓家子弟。 更在推广文化教育的工作上， 发挥了一定的作用。
雲龍院（庙）有限公司让很多人所不知的是，卓氏家族除了拥有卓氏总会外，属下还有雲龍院（庙）、长秀舘以及在中国泉州卓氏宗祠三间庙宇。
清代未期，中国政治，经济和治安欠佳，许多生活在福建南安的卓氏子孙纷纷南下而来。当时，华族移民便以血缘和地缘关系组织起来，相互照顾以解决生活上的各种因难，而他们的宗教信仰多数延续中国膜拜神佛的习俗。南来后的卓氏子孙也以同样的方式保持联系。
后来，有一位在经济上颇有成就，德高望重的卓氏宗亲卓刻盒（巳故）将一座独立式洋房捐献出来，赠送给族人，作为供奉清水袓师及卓府三位大人（祖叔公）之用，也作为卓氏子孙的联络站。这就是现在庆利路116号的雲龍院所在地。1984年，获政府批准成为非盈利的“雲龍院（庙）有限公司“，于是卓氏宗亲们便成立董事会，招收会员，联络有关当局与建筑师，展开筹款及装修与翻新工程。经数年奔波，终于1990年11月15日完工，同年12月1日举行晋院仪式。完成了族人多年的原望。翻新后的雲龍院颇能发挥成为联络中心的作用，每月农历初二和十六，众多宗亲便聚集在一起，一同膜拜与聚餐，同时讨论有关宗亲各方面的问题。而且有了经济基础，雲龍院能够每年颁发奖学金给卓氏子弟，更在推广文化教育为面，发挥很好的作用。
地址：116 Keng Lee Road Singapore 308402
电话: 6251 3834
庆典日期：
1.农历正月初六日 – 庆祝清水祖师圣诞千秋
2.农历十月初十六， 初十七日 – 庆祝卓府三位大人圣诞千秋
云龙院 先贤克盒记先贤卓克盒
捐赠洋楼 供奉神明 乐善好施 万古流芳
早在10 0年前，新加坡就 有一位富甲一方的卓 姓人物，他的名字叫卓克盒。 克盒先辈致富除了靠他个人 的智慧和勤劳奋斗外，他 还 有一段被传为佳话的故事。 克盒先贤，为人乐善好 施，乐于助人。话说当年， 他驾着牛车，到坡底去，路 过庆利路一带，恰逢路上有 一位走得气喘疲劳的英国 人，克盒就停下牛车，让这 英国人上车，并送他一程。 当时，天气炎热，克盒心里 理解这位赶路人，必定口 渴，当时牛车上载有黄梨， 克盒拿起巴冷刀，切个黄梨 给这英国人解渴。克盒对这 位英国人的善待，在他本人 认为乃是平常事，但这位洋 人却被他的作为感动了。就 是这样简单的助人行为，却 为克盒日后发迹致富铺平道 路。克盒善良之心，乐于助 人的精神，打动这位英国人 的心，他也用实际行动来感 谢克盒，以表扬他的优良品 德，佛家的因果报应，就在 这一刹那间，显现灵验。 原来这位英国人，身份 并不平凡，他是一位英国殖 民地政府的高官。他为了报 答这位牛车夫给予的关照。 他问克盒牛车可有运载建筑 用的沙，因为当时牛车经 过的路段即为庆利路，这个 地带，地底下都是沙。这英 国人授权给克盒在这个地带 采沙，然后卖给政府建筑公 司。克盒就这样卖沙致富， 同时他也在庆利路一带，大 兴土木，建了好多洋房。 云 龙院现址，就是其中一间， 这是一则真实的传奇故事。 好人好报，因果报应，是何 其快的灵验呀！ 克盒先贤致富后，不 改其乐善好施的本性，他捐 赠洋楼，让亲人集体供奉中 国家乡恭迎 过 番的神明、 祖佛。云龙院现址，即是在 100年前由卓克盒先贤所捐赠 者。克盒先贤捐赠洋楼，供 奉祖佛的用心，连他的后裔 （孙辈）都很赞赏其祖父捐 楼的决心和智慧。据悉云龙 院现址，只可做为庙宇之 用，任何得来的钱项，只可 记先贤卓克盒 捐赠洋楼 供奉神明 乐善好施 万古流芳 充作慈善用途，不可拥为私 有。 目前云龙院的产业信托 人是先贤克盒的孙辈，其后 裔等人十分敬佩其祖父伟大 奉献精神，其先祖有如此光 宗耀祖的事业，积善积德， 优良家教，后裔们将延续不 断，让其先祖的精神，发扬 光大。云龙院当与天地共长 久，卓家子孙兴旺昌盛。 先贤卓克盒，福建福 地林人士，生于1861年，卒 于1932年。是最早从中国过 番新加坡的卓姓华人。早期 居于杨厝港六巡之地。过番 后，开荒垦地，种植农作 物，饲养禽家畜，更从事牛 车载货。善于经营生意， 用牛车收集农作物运到市集 去作买卖，回来又载满饲 料、日用品，十分勤劳，营 运得法，又加上时来运转， 遇到贵人相助，使其事业登 峰造极。早期在杨厝港一 带，所购置的土地有上千英 亩之多，产业无数，聘有员 工，500多人。是一位非常出 色的卓家子弟。
Towards the end of the Qing Dynasty, the political and socioeconomic conditions were undesirable and it was tough to make a living. This period also coincided with the aftermath of the Industrial Revolution where western colonial powers went around the world pillaging resources from their colonies and opening new markets for their goods. Many parts of Southeast Asia were colonies of the western countries and the high demand for manpower led to many Chinese coming to Southeast Asia to work and to search for a better life. However, the colonial government at that time was more concerned over getting cheap labour than the welfare of the migrant population. Thus, Chinese immigrants decided to organised themselves either by blood ties or by geographical location to take care of one another. The religious beliefs of early Chinese immigrants were an extension of their beliefs in China and places of worship often became a centre for everyone to keep in touch with one another. Early Toh clansman who migrated to Singapore also kept in touch with one another though this means. About 90 years ago, a successful fellow clansman by the name of Ke He (克盒) decided to donate a building to serve as a place of worship and also for his fellow clansman to keep in touch. This building which is currently located at 116 Keng Lee Road became Yun Long Yuan and housed several deities such as Qing Shu Zu Shi (清水祖师) and Zhuo Fu San Wei Da Ren (卓府三位大人).
In 1984, as the building of Hoon Leng Yie was old, a group of Toh’s clansmen discussed to seek approval from the authorities to be registered as a non-profit organisation. This was approved on 18 Aug 1984 and Hoon Leng Yie became known as Hoon Leng Yie (Temple) Pte Ltd. This paved the way for the redevelopment and conservation of the temple which was in danger of disrepair. After a lengthy discussion, redevelopment works finally commenced on 10 Apr 1990 and was completed on 15 Oct of the same year. An opening ceremony was held on 1 Dec of the same year (fifteen day in Oct of the Lunar Calendar). This was a dream come true for many of the Association members and the fund raising efforts received tremendous support from many quarters. The Hoon Leng Yie fund was also started with $200,000 that was left after deducting all related expenses for the redevelopment of the temple. After deducting all the expenses from the fund for the redevelopment, the balance amount of $200,000 was used to start off as Hoon Leng Yie fund.The newly renovated Hoon Leng Yie Temple became a place where fellow clansmen keep in touch. Gatherings are often held on the 2nd and 16th day of every month of the Lunar Calendar where they will engage in discussions about various matters relating to the Association besides having a meal together and worshipping the deities. With a strong financial foundation, Hoon Leng Yie Temple is now able to give out bursaries yearly to needy students and this go a long way in the promotion of education.
Towards the end of the Qing Dynasty, the political and socioeconomic conditions were undesirable and it was tough to make a living. This period also coincided with the aftermath of the Industrial Revolution where western colonial powers went around the world pillaging resources from their colonies and opening new markets for their goods. Many parts of Southeast Asia were colonies of the western countries and the high demand for manpower led to many Chinese coming to Southeast Asia to work and to search for a better life. However, the colonial government at that time was more concerned over getting cheap labour than the welfare of the migrant population. Thus, Chinese immigrants decided to organised themselves either by blood ties or by geographical location to take care of one another. The religious beliefs of early Chinese immigrants were an extension of their beliefs in China and places of worship often became a centre for everyone to keep in touch with one another. Early Toh clansman who migrated to Singapore also kept in touch with one another though this means. About 90 years ago, a successful fellow clansman by the name of Ke He (克盒) decided to donate a building to serve as a place of worship and also for his fellow clansman to keep in touch. This building which is currently located at 116 Keng Lee Road became Hoon Leng Yie Temple and housed several deities such as 清水祖师 and 卓府三位大人（祖叔公）
~ Secretariat
Address：116 Keng Lee Road Singapore 308402
Telephone: 6251 3834
Festive Dates：
